First of all, it was ordained to be a Sign or Figure unto the Baptized of some inward Spiritual Grace, viz. of the Person’s Death unto Sin, and Vivification to a new Life buried with him in Baptism, i. e. Christ doth certainly expresly relate immediately (if not wholly) in those Texts of Scripture to that outward Sign it self, as that in which there is a plain Representation of the Mystery and inward Grace, we are said to be buried and risen both in Signification, and also in lively Representation